Carolina Vocal Arts Ensemble
Stephen Field, Director
presents
Made in the U.S.A.
Bettsy Curtis, piano
Elisabeth MacKay, soprano
***********Program***********
Ching-A-Ring-Chaw
I Bought Me a Cat |
Aaron Copland (1900-1990) |
These two delightful pieces come from Aaron Copland’s Old American Songs. Copland is known for his “American” sound with very accessible lyrics and tunes.
Ching-A-Ring-Chaw is patterned after the old minstrel tradition with rousing lyrics depicting how joyous life can be. Don’t blink---you may miss the words.
I Bought Me a Cat is equally playful with each verse introducing a new animal sound for the choir to create. For some reason, Copland inserted a wife as the last sound effect. Hm-m-m…… |
| The Best of Rooms |
Randall Thompson (1899-1984) |
No American choral concert could be complete without the music of Randall Thompson, who is known as the nation’s preeminent composer of choral music. He also was highly respected as an educator establishing the great choral masterpieces as standard repertoire in our college and university choruses. The Best of Rooms is a beautiful composition based on the text of Robert Herrick, a poet of the 17th Century. Listen for the long, flowing legato passages that are a trademark of Thompson’s music. |
Circus Band
Sharon Miller, piano |
Charles E. Ives (1874-1954) |
Charles Ives is one of America’s most unique composers. His musical “signature” is multiple tunes being played or sung simultaneously. As the son of a band-master, he grew up hearing band tunes over the sounds of everyday life – this helped create his compositional style. He is also known for pieces that evoke small town American life, as is the case in Circus Band, here offered in a challenging version for piano four-hands and chorus. It has been said that Ives’ music was influenced by his work with a Danbury Connecticut choir, about which he joked that they sounded as if they were singing in two different keys! Hang on! |
| The Coolin from Reincarnations |
Samuel Barber (1910-1981) |
This is the fnal song in this set of three pieces for choir with texts by James Stephens who was re-writing the old Gaelic poetry of Rafferty. The Coolin was inspired by a folk song. The lyricist, Stephens, is quoted, “coolin” or cooleen refers to a very special curl that used to grow exactly in the middle of the back of the neck of a girl. I think that the growing of that curl is now a lost art.” In this piece you will hear the inner, supple rhythms that mark so many of Barber’s vocal works. Listen closely to the unabashedly romantic text. |
| Sure on This Shining Night |
Samuel Barber (1910-1981) |
This piece, originally for soloist and orchestra, is well known to vocalists, who appreciate Barber’s art songs for their inherent lyricism and romantic expressiveness, a reflection perhaps of Barber’s own experience as a competent mellow baritone. The text is a poem by James Agee, the American writer born in Knoxville, Tennessee, whose prose and poetry was also set by Barber in Knoxville: Summer of 1915 for soprano and orchestra. As you listen, let Barber’s expressivity wash over you in the power of the choir’s voices. |
|
Under the Willow Tree From the opera Vanessa |
Samuel Barber (1910-1981) featuring CVAE Apprentices |
| Samuel Barber composed the opera Vanessa when he was well into his forties. After it premiered at the Metropolitan Opera in 1958, it won overnight international acclaim and the Pulitzer Prize for musical composition. Under the Willow Tree is Barber’s take on a landler (an Austrian folk dance in three-quarter time) that he uses in varying forms throughout the opera. This tune is sung in the opera by the character of Old Doctor. The flying piano part and the leaps and winding paths of the choral parts represent the twists and turns of the entire opera plot. |
| A Red, Red Rose |
James Mulholland (1935-) |
| Mulholland grew up in southern Mississippi where his formative years were spent in his mother’s arms “listening to her sing beautiful songs and sitting in my father’s lap, listening to him quote great minds.” Since 1964, he has been on the faculty of Butler University in Indianapolis, where he teaches composition, choral arranging and music history. His works are internationally performed and are featured as required repertoire on over forty state’s high school choral lists. The text of this work is a widely known poem by the famous Scottish Poet Robert Burns. Burns often wrote in the Scottish native tongue, but also in a Scottish dialect of English – as is the case here. Though certain words will sound familiar – “love” they have different spellings “luve” in this dialect. Incidentally, one of our tenors, Bruce Cook, was a student of Mulholland’s in college! |
Rhapsody in Blue Stephen Field and Sharon Miller, dual pianos |
George Gershwin (1898-1937) |
| Rhapsody in Blue is a musical composition by George Gershwin for solo piano and jazz band written in 1924, which combines elements of classical music with jazz-influenced effects. The piece received its premiere in a concert entitled An Experiment in Modern Music, which was help on February 12, 1924, in Aeolian Hall, New York, by Paul Whiteman and his band with Gershwin playing the piano. Stephen Field’s great-uncle, Howard Wiley, was the percussionist with Paul Whiteman’s band. The version for piano and symphony, orchestrated by Ferde Grofé in 1942, has become one of the most popular American concert works. This performance is the two-piano version, arranged by Gershwin himself. |
| I Got Shoes |
Robert Shar, arr. |
| Sometimes I Feel |
Roy Ringwald, arr. |
| Ain’t Got Time to Die |
Hall Johnson, arr. |
| I Wanna Be Ready |
James Miller, arr. |
Didn’t My Lord Deliver Daniel? Featuring CVAE Ladies Ensemble |
Moses Hogan, arr. |
| As an outgrowth of African enslavement in America and Protestant Christianity, African-American spirituals are a unique genre unlike any other developed on the African Continent or anywhere else in the entire African landscape under slavery. African-American spirituals represent one of our nation’s great cultural gifts to the world. Numbering more than 6,000 examples, they remain one of the largest bodies of American folk songs to reach the 21st century. |
| Spirituals contain a surprisingly hopeful optimism that transcended the wretchedness of the slave experience. It is an element critical to our transcendence – the act of soulful expression transformed the painful details and episodes of the slave’s experience. In Richard Newman’s article, “Spirituals, African American,” he advises that singing from the heart transmutes “these songs of sorrow into songs of resilience and overcoming, and even into affirmations of divine redemption and human triumph.” With these truths felt and sung, an undistorted exchange takes place in the minds and hearts of performers and listeners. This dialogue has power to transform us. It is among several important reasons so many people are deeply emotional and openly moved when they hear or sing spirituals. |
| “The voice is not nearly so important as the spirit; and then the rhythm…it is an essential characteristic. Through all of these songs there breathes a hope, a faith in the ultimate justice and brotherhood of man. The cadences of sorrow invariable turn to joy, and the message is every manifest that eventually deliverance from all that hinders and oppresses the soul will come, and man—every man—will be free.” |
| ~~Spirituals of Harry T. Burleigh (excerpted from a November 2003 article by Dr. Lourin Plant in Classical Singer Magazine. |
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